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In this book, Bishop Dag Heward-Mills teaches how tithing embodies the principles of wealth creation and the miracle of prosperity.
- Sales Rank: #915033 in eBooks
- Published on: 2011-01-28
- Released on: 2011-01-28
- Format: Kindle eBook
Most helpful customer reviews
4 of 5 people found the following review helpful.
Why Biblically undiscerning Christians become victims
By SARAWAK
"Why Non-Tithing Christians Become Poor And How Tithing Christians Can Become Rich", by Dag Heward-Mills
Some considerations
To begin, tithing must be understood within its correct context, but this raises an obvious dilemma which the author ignores.
Tithing is only one component of the whole Law. If someone tithes, they are still cursed for not keeping any other of the 613 commands applicable to them. Gal 3:10 "All who rely on observing the Law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."
There were no options - obey it all and be blessed by God, or disobey any of it and be cursed by God - Deut 28.
Negligent failure to keep Passover carried the penalty of ‘karet’ - to be `cut off from the Lord's people', Lev 20:18, Num 9:13. We would also have to put to death many well-known televangelists, for being documented false prophets with more than 3 witnesses, Deut 18:21-22. False prophets are a far more serious issue than tithing.
Today, there is no Temple, and no identifiable Levite Priests. Without these, only 271 commands could still be implemented. Tithing is not one of them, because the Levites were the only lawful recipients and administrators of tithes.
The book is conveniently silent about this, too.
The first two pre-Mosaic references to tithing do not form a pattern.
In Genesis 14, Abraham `tithed' on the spoils of war to Melchizedek. Abraham then gave back the other (almost) 90%. He did not tithe on his own personal property, despite already being rich (Genesis 13), and this is a one-off event. The example does not relate to earned income and is clearly free will giving, from the heart and faith, simply in the form of 10%.
In Gen 20:28 Jacob asked God to bless him first, before he gave. We do not know to what extent Jacob kept his promise.
Tithing did not apply to everyone.
From Lev 27:30, it will be seen that tithing was on agricultural produce and livestock only - the tithe was edible. Only those producing these commodities were liable to tithe. Carpenters, leather workers, potters, metal smiths and weavers were not commanded to tithe.
The NT never records Peter the fisherman, Matthew the tax official or Paul the tent maker ever tithing - it was not incumbent upon their trades. Despite considerable financial hardships, Paul never once appealed to tithing to support himself or his ministry.
Money itself was not tithable.
On page 74 of his book, Heward-Mills writes "The tithe is God's property. It is money that actually belongs to God." He cites Lev 27:30 in support. However, the text of this verse says seed and fruit, not zahav and kesef, gold and silver. Heward-Mills' statement directly contradicts the Biblical text.
Malachi was written in about 440 BC, to ancient Israel under the Law, not to the Church under grace. Mal 3:8-10 refers to food, and the Hebrew word 'teref' used there still refers to food today. “My house” in these verses was the Temple in Jerusalem. The poor tithe, which Malachi addresses, was collected every third year – Deut 26:12. It was not collected every week or every month!
Money was not tithable, and there was a 20% surcharge to discourage the substitution of money for produce - Lev 27:31.
When Israel became settled, tithing protocol changed to reflect the implications of transporting produce over long distances, and the 20% surcharge was removed - Deut 14:24-27. However, the money raised from selling the tithable produce still had to be used to buy food and drink to be shared in keeping the festivals of Pesach, Shavuout and Succot with the Levites and the poor.
Tithing was related to a person's means.
It was the `tenth animal under the rod', Lev 27:32, so that the person with 9 or less animals was not commanded to tithe on them. This was a safety measure designed to prevent hardship - tithing was not on subsistence, but on increase, Deut 14:22.
The book does not clearly explain the nature and purpose of tithing.
Chapter 9 of Heward-Mills' book uses mixed tenses within a sentence to state that "The tithe was a mysterious multi-purpose offering that is (sic) presented to the house of the Lord."
However, far from being `mysterious', scripture quite clearly explains the purposes of tithing.
There were effectively 3 tithes, amounting to more than 20%, which provided sustenance for:
* the Levites, who had no inheritance - Num 18:24,
* for attending the 3 festivals of Pesach, Shavu'ot and Succot - Deut 12:18,
* for the poor, Deut 26:12. This last tithe was collected in the third year, and is the tithe famously referred to in Malachi 3:8.
Grace or works?
Paul emphatically teaches that Christians are not to attempt keeping precepts of Mosaic Law for justification. To do so is to exchange grace for works. The moral code of the Law still applies, but the ritual and ceremonial commands are no longer in effect.
Why do none of the following scriptures appear in the book?
* Heb 8:13 When He said, "A new covenant," He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.
* Gal 3:10 All who rely on observing the Law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."
* Gal 2:16 Know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.
* Gal 3:23-25 Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. So the law was put in charge to lead us to Christ, that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law.
* Gal 5:4 You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace.
* Col 2: 14 Having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.
* Rom 10:4 For Christ is the end of the law for righteousness to everyone who believes.
* Jas 2:10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking it all.
Tithing in the New Testament.
The Jerusalem Council of Acts 15 does not place any obligation to tithe upon Christians, even though the Temple and its Levite administration still existed at that time, and continued until AD 70.
The Apostle Paul wrote 13 known books of the NT - yet he does not teach tithing in even one of them.
The NT is silent about `Christian tithing'. The examples of Jesus addressing the issue both concern Jews, living under Mosaic Law, before the birth of the Church in Acts 2. Even in those examples - one describing herbs, not money - it can be seen that Jesus held tithing to be of lesser importance than other matters.
Historically, why did tithing not appear in the church until the time of Constantine around the 3rd Century? Since adherence to sound doctrine tends to fall away over time rather than increase, this is the opposite of what we would expect if tithing had been a NT doctrine.
The book fails to address free-will giving.
Paul does teach generous giving, from the heart and faith, clearly linking this with bountiful reaping in Gal 6:7 - this not being specific or limited to money. However, we cannot give to get. Rom 11:35 asks: "Who has ever given to God, that God should repay him"? In Psalm 50 God says that even if he was hungry he wouldn't tell us. He already owns everything, Ps 24:1. God wants our all, that we present ourselves as living sacrifices, and this means more than money.
Only free-will giving is authorized in the NT. This is plainly taught by 2 Cor 9:7 "Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver."
That one verse alone bars tithing, because a set percentage is compulsion.
The book fails to take account of Paul's teaching on family.
In 2 Cor 8:10-12, Paul teaches believers to give from what they have, not from their lack, so that they can provide for their families as a primary concern. This is ethically consistent with Deut 14:22.
In 1 Tim 5:8, Paul refers to those who fail to provide for the needs of their immediate family as `worse than unbelievers and deniers of the faith'. This truth is blatantly ignored by many Word Faith teachers.
The Church as a business.
The NT knows no structure larger than the local church. It is antonymous and self governing, with no organizational ties to any other church. It has its own pastor, elders and deacons, its doctrine is the Bible and Christ is the head of every local Church.
It was pope Boniface III who, in the 7th Century appointed himself bishop of all the churches, introducing the unbiblical Diocese structure. This is a pyramid system, which drains money out of local churches into the hands of a select few individuals at the top of the pyramid. Clearly it is a business model and very lucrative.
It is interesting that Heward-Mills operates LCI under this pyramid structure. In 2004, his annual income from Lighthouse was given as $19 million, according to “Ghana’s New Christianity” by Professor Paul Gifford (p.77).
As ministries become richer, financial transparency and accountability tend to decrease. Only a tightly nepotistic inner circle seems to know who gets paid how much.
Paul did collect money from a rich church (Corinth), to help a poor one (Jerusalem), but this is entirely different, and is consistent with Jesus' teaching to help the poor. That was, in fact, a fundamental purpose of tithing.
In the very early church, the apostles received a large amount of goods and money which they distributed "according to each person's need", Acts 2:45. Why don't today's prosperity teachers follow the same example? When asked about giving, Jesus always directed attention to the poor. Today the opposite is happening, the poor and desperate are pressurized and guilt tripped into giving to very rich pastors.
Word Faith teachers seem never to preach on Luke 6:24 "But woe to you who are rich, for you have already received your comfort", and Prov 22:16 "He who oppresses the poor to increase his wealth and he who gives gifts to the rich--both come to poverty."?
In Chapter 1, point 3 the book states that "Non-tithers become poor because they are cursed". Why has Heward-Mills completely ignored these points:
* Tithing protocol itself - not everyone was liable to tithe
* Attempted justification by Law results in being cursed - Galatians 3, et al
* The whole of creation is under the curse which God pronounced at Eden
* If we tithe but do not keep all of the rest of the Law, we are STILL under a curse, Gal 3:10, James 2:10
Paul teaches in Galatians 3 that Gentile believers who submitted to the Law by influence of the Judaizers, via circumcision or any other command, obligated themselves to keep the entire Law. ("You must be circumcised and keep the law ... to whom we gave no such commandment," Acts 15:24)
Paul pursues this in Gal 5:1: "Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage, Gal 2:4, 4:3, 9. This bondage refers to sin, and the Law.
Stating that non-tithers are cursed is to put them back under the Law. It is certainly putting them under unnecessary guilt.
Why has the term `windows of heaven' been misapplied?
In Chapter 19, "How Tithers Open the Heavens over Their Lives", the term `windows of heaven' in Malachi 3:10, has not been rendered in its correct context.
There are seven different Hebrew words for heaven, each with a different meaning. The most common one, 'shamayim', means `sky' generally. Beyond 'shamayim; is r'akya', the 'firmament', containing the moon, sun, stars and space. Beyond these, or in a different dimension, is 'Shamayim ha shamayim', the Heaven of heavens, which is the dwelling place of God and of the Heavenly beings.
The term in Malachi 3:10, `aruboth hashamayim', translated `windows of heaven', is the same one used in the Genesis account of the Flood, Gen 7:11.
Malachi 3:10 does not say that 'Shamayim ha shamayim' will be opened, but that 'aruboth ha shamayim' will be opened. The term relates to physical phenomena within the atmosphere - torrential rain in the Genesis example. In Malachi, it plainly refers to favorable weather and abundant crops as a blessing.
Tithing and visions of God??
On page 150, Heward-Mills refers to Ezekiel 1, linking this to Malachi 3:10 to claim that "open heavens" means that you will be blessed to see visions of God." The Hebrew text of Ezekiel 1:1 does not use the term 'aruboth ha shamayim.' Further, the context and subject matter of Ezekiel is entirely different, not supporting this conclusion.
Heward-Mills then, on page 152, extends the same idea to Acts 7:55-56, the martyrdom of Stephen, stating that "open heavens" means that you will see Jesus." Again, the completely different subject and context simply do not support this interpretation. It is eisegesis, imposing one's own meaning on the verse, rather than exegesis, correct exposition of the actual meaning.
1 Pet 1:8 “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy.”
Peter obviously didn't believe his first century readers could see Jesus, and neither did he consider this necessary to be filled with joy. Paul said in 1 Cor 15:8 that he was the last one (in circa AD 54) to see the resurrected Jesus - this was one qualification of an Apostle. John, also an Apostle, saw him at Patmos around AD 96. This is the last reliable sighting. Sadly, all too many Charismatics see experience as their real authority, more than scripture.
Yonggi-Cho, convicted for embezzling $12 million from his church, claims to have seen Jesus dressed as a fireman, Oral Roberts claimed to have seen a 900ft tall Jesus, Jesse Duplantis, Roberts Liardon and many other Word Faith teachers make similarly bizarre and contradictory claims.
The book makes several incorrect assumptions about Jewish life and culture.
In Chapter 12, "Secrets to the Wealth of the Jews", the book has confused Mishna and Talmud, since Mishna (with Gemara) is the Talmud. More importantly, Torah does not refer to the entire Hebrew Bible, but the five books of Moses only.
The book compares Jewish and Christian attitudes to wealth, stating that the Christian view is "uncertain, contradictory and sometimes fluctuating." Supporting quotes are given:
* Matt 19:24, "It is easier for a camel to pass through the eye of a needle than for a rich man to enter heaven"
* Luke 16:13 "You cannot serve God and wealth"
* 1 Tim 6:8-9 "If we have food and clothing we will be content with these... and v10 For the love of money is the root of all kinds of evil."
Who made these observations that lead to an "uncertain, contradictory and sometimes fluctuating" Christian view of wealth?
Matt 19:24 and Luke 16:13 - Rabbi Yeshua bar Yosef (Jesus of Nazareth)
1 Tim 6:8-10 - Rabbi Shaul of Tarsus (the Apostle Paul) - They are both Jews!
The wording of the book carefully obscures this fact, unfortunately presenting an intellectually dishonest argument. How can we attribute this to ignorance, coming as it does from a bishop?
Why does the book claim that `legendary Jewish wealth' resulted from tithing?
It has been impossible to sacrifice or tithe Biblically since AD 70. This is why Talmud says `As long as the Temple stood the altar atoned for Israel. But now a man's table atones for him.' (Berachot 55a).
Jewish wealth is due in part to the fact that, in the diaspora, most Jews were barred from professional trades and academic learning. Often the only choice was to engage in one's own business or to lend money. Furthermore, God promised to bless and preserve a remnant of his own people, without whom it would be impossible to fulfil prophecy. Tithing is not practiced in synagogue life, and running costs are paid for by membership, with wealthy patrons subsidizing the poor.
The perception of `Legendary Jewish wealth' today is largely due to the manipulation of whole economies by the secular Rothschild banking dynasty, upon whose instruction the Illuminati Society was founded, on Knights Templar traditions, by Adam Weishaupt, a Jesuit priest, on May 1st, 1776.
If becoming rich was a valid goal for Christians, Jesus and Paul would have taught it - but they do not. In fact, they warn against it.
Tithing provided for specific needs within an agriculturally based theocracy, which we do not now live under, supporting those at a disadvantage. Jesus said to hunger and thirst for righteousness, not to seek riches in this world, and that materialism can keep people out of heaven. Consider the implications of these quotes from famously wealthy Jews:
Amschel Bauer Mayer Rothschild: "Let me issue and control a Nation's money and I care not who makes its laws".
Gutele Schnaper, wife of Mayer Amschel Rothschild: "If my sons did not want wars, there would be none."
In 1815 Nathan Rothschild (1777-1836) gained control of the London stock market by inducing panic selling, and soon after this, control of the reformed Bank of England. He later said "I care not what puppet is placed on the throne of England to rule the Empire. The man who controls Britain's money supply controls the British Empire, and I control the British money supply."
By the close of the 19th Century, the Rothschild family had accumulated over one half of the world's total wealth, at a cost of uncounted millions of lives through financing wars, a highly profitable venture. Since the Napoleonic War, Rothschild money has financed both sides of conflicts, as the victor generally agrees to pay the debts of the vanquished.
Are these Godly attitudes to money? "And what do you benefit if you gain the whole world but lose your own soul?" Matt 16:26.
Wealth is neither inherently good nor evil. The attitude of heart is the issue, because the welfare of the soul is far more important than the comfort of the body.
Jesus used force only once during his ministry – chasing the money changers out of the Temple in Matt 16:12. The message is a clear one, when the love of money is being preached alongside the Gospel. It is also worth remembering that the only disciple with an interest in money was Judas.
At the end of "Why Non-Tithing Christians Become Poor And How Tithing Christians Can Become Rich", Heward-Mills states `God told me to write this book'.
This statement begs the question, does God tell anyone to write a book which disagrees with his own Word? God warns us not to follow men, but to trust him, Jer 17:5, Ps 118:8.
2 of 3 people found the following review helpful.
too much of adding your own meaning to context
By Amazon Customer
As I have seen, read, and heard before, there is a lot of idealism and subjectivity offered with a scripture or passage of scriptures -- taught out of the context from the original meaning defined by the definitions surrounding the scripture s - eliminating the true purpose of the lesson and the real meaning to its original audience. Just a bunch of religious testimonial dreams, fantasies, and mystical blessings. God does bless and will bless his people - but too many have these far fetch testimonies to get people to give more money. What a shame!
Please go back to study these scriptures without already having these preconceived notions -- get you a bible dictionary and lexicon -- then go back and study the meanings. There is a huge habit in ministry where people add their own meanings into the context of the scriptures. If that's what you like, then this book is suited for your taste. No harm, but the naked truth has just been clothed.
0 of 0 people found the following review helpful.
Deceiving
By Amazon Customer
Tithing was a law! After Jesus died who was the sacrifice and offering of God! How can you give according to your heart and tithe? How can you not give of necessity but tithing Is A necessity. Why do you tithe on building you call church when you suppose to be the church body of Christ? Many will be deceived God's word say! Many tithe and are cursed cause they still live by the law and don't read God's word but trust false teachers! God have mercy on you who are mislead
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