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To observe a dog's guilty look.
to witness a gorilla's self-sacrifice for a wounded mate, to watch an elephant herd's communal effort on behalf of a stranded calf--to catch animals in certain acts is to wonder what moves them. Might there he a code of ethics in the animal kingdom? Must an animal be human to he humane? In this provocative book, a renowned scientist takes on those who have declared ethics uniquely human Making a compelling case for a morality grounded in biology, he shows how ethical behavior is as much a matter of evolution as any other trait, in humans and animals alike.
World famous for his brilliant descriptions of Machiavellian power plays among chimpanzees-the nastier side of animal life--Frans de Waal here contends that animals have a nice side as well. Making his case through vivid anecdotes drawn from his work with apes and monkeys and holstered by the intriguing, voluminous data from his and others' ongoing research, de Waal shows us that many of the building blocks of morality are natural: they can he observed in other animals. Through his eyes, we see how not just primates but all kinds of animals, from marine mammals to dogs, respond to social rules, help each other, share food, resolve conflict to mutual satisfaction, even develop a crude sense of justice and fairness.
Natural selection may be harsh, but it has produced highly successful species that survive through cooperation and mutual assistance. De Waal identifies this paradox as the key to an evolutionary account of morality, and demonstrates that human morality could never have developed without the foundation of fellow feeling our species shares with other animals. As his work makes clear, a morality grounded in biology leads to an entirely different conception of what it means to he human--and humane.
- Sales Rank: #897918 in Books
- Published on: 1997-10-15
- Released on: 1997-08-22
- Original language: English
- Number of items: 1
- Dimensions: 9.25" h x .94" w x 6.10" l, 1.24 pounds
- Binding: Paperback
- 368 pages
Amazon.com Review
In Good Natured Frans de Waal, ethologist and primatologist, asks us to reconsider human morality in light of moral aspects that can be identified in animals. Within the complex negotiations of human society, a moral action may involve thoughts and feelings of guilt, reciprocity, obligation, expectations, rules, or community concern. De Waal finds these aspects of morality prevalent in other animal societies, mostly primate, and suggests that the two philosophical camps supporting nature and nurture may have to be disbanded in order to adequately understand human morality. A theoretician, de Waal is meticulous in his research, cautious not to extrapolate too much from his findings, and logically sound in his arguments. He also writes with precision and a flair for the dramatic, carrying readers along with graceful ease and vivid examples.
From Publishers Weekly
Is morality a biological or cultural phenomenon? Can nonhuman animals be humane? Primatologist de Waal (Chimpanzee Politics) explores these questions in a provocative book and makes a strong case for biology. He is convinced that social tendencies come into existence via a genetic calculus rather than rational choice. He defends anthropomorphism, noting that it serves the same exploratory function as intuition in the sciences. He discusses aggression and altruism and offers abundant anecdotal evidence of moral behavior among primates and other animals?food sharing, protection, sympathy, guilt. De Waal argues that the remarkable trainability among certain species, e.g., sheepdogs and elephants, hints at a rule-based order among them. He takes issue with the animal rights movement; rights, he says, are normally accompanied by responsibilities, which cannot possibly apply to apes and other animals. Readers who enjoyed Why Elephants Weep (Jeffrey Masson and Susan McCarthy) will welcome this volume. Illustrations.
Copyright 1996 Reed Business Information, Inc.
From Booklist
Ethologist de Waal is engaged in research that hits humans where they live. Observing monkeys and apes, he seeks to find and explain behaviors among them that bespeak qualities often thought to be exclusively human and artificial. In his new book, morality is the object of inquiry, and in incident-packed chapters on sympathy, hierarchy, exchange, and social accommodation among animals (besides his primate studies, he cites other researchers' work on nonprimates), he demonstrates how animals manifest morality and presents reasons for regarding moral behavior as natural. Not surprisingly, those reasons are social, beginning with the demands of familial loyalty and extending to the requirements of living with others of their species and even to getting along with friends of other species, such as zookeepers and researchers. Of course, in addition to enthralling readers with superbly written reportage of his work, de Waal wants them to consider what his research analogically suggests about human behavior and how to help our societies be happier. Like his marvelous Peacemaking among Primates (1989), this is prime science reading. Ray Olson
Most helpful customer reviews
18 of 19 people found the following review helpful.
Compelling, thought-provoking study of primate behavior
By Debbie Lee Wesselmann
Frans de Waal is one of the best known primatologists in the United States, and GOOD NATURED shows why. This careful study of primate behavior, both non-human and human, explores the issue of morality and the complex emotions that give rise to it. De Waal's topics range from empathy to social rules to diplomacy as he describes specific examples across primate species.
The black and white pictures illustrate his points, but they are by no means the highlight of this book. De Waal's insights, which never read too much into specific behaviors, walk the fine line between objective scientific reporting and an acknowledgment of the kinship between all primates. Seeing primates through his expert eyes is an enlightening experience.
This is truly an extraordinary book. I recommend it to readers who have a keen interest in primatology, sociology, and/or the kinship between humans and other species.
4 of 4 people found the following review helpful.
Brilliant
By algo41
De Waal is brilliant, objective, careful in reaching conclusions, ethical, a good writer, and has a lot to say. He is very much aware of research in related fields, such as developmental psychology. He and others place great store on observation of animals in natural settings, but also use controlled experimentation, analogous to the type of studies psychologists are always performing on college students. While I think this was an outstanding book, I would acknowledge that the beginning is slower reading than the end: more focused on the necessary vocabulary, some of the controversies, more argumentative, a little redundant.
De Waal contrasts "lower" primates and chimpanzees so that we can better understand the evolution of morality, and such distinctions as that between learned adjustment and true empathy. Chimps will mourn, console, deceive; the alpha male will intervene in disputes where the only objective can be restoration of harmony. As all animals, their adaptive potential exceeds the range of behavior observed in natural settings. For example, in the wild, females do not usually spend much time with other adult females, whereas in captivity they do. In captivity, they may use their friendships/alliances to control overly aggressive males, and even influence who becomes the alpha male. While morality has a genetic basis, even in monkeys there is a cultural component. In one experiment, aggressive rhesus adolescents learned to be more tolerant after living with more peaceful stump tailed macaques for 6 months.
The adaptive potential of morality is that it fosters group cohesion, which for many species is essential for defense against predators, or to find or protect resources. This is not to deny that one basis of morality is the selfish gene: by helping kin, you are helping some of your own genes to survive, so "altruistic genes" tend to perpetuate themselves.
7 of 7 people found the following review helpful.
Richly Suggestive Work
By Paul Maury Lewis
This work succeeds most of all by gradually eroding invisible assumptions about morality as an exclusively human prerogative. Chapter by chapter, Frans De Waal builds a convincing and rich assembly of proto-moral practices among nonhuman primates, defining and illustrating terms such as empathy, nurturance, cognitive altruism, and many others along the way. The result, which can sometimes feel like a complicated mass of overlapping and related terms, is a kind of ground shift in perception. This, at any rate, seems to be what he aims to accomplish, staying within the warrant of observational evidence. For some readers this might be a kind of Copernican Revolution against the absolute centrality of human beings in the moral universe. We are not alone: we have moral ancestry and moral companionship (fast disappearing) in the wilderness, in the zoos, and in the animal research laboratories. [As an aside, it also seems clear that there could be no effective substitute for the actual first-hand experience of social primates that De Waal reports]
De Waal's occasional jabs against contemporary moral philosophers (Peter Singer seems to be a main target) are suggestive but not thorough (which is perhaps just as well given the aim of the work). In particular, I found De Waal's "floating pyramid" a poor improvement on the more common notion of an "expanding circle" of moral empathy, as employed by Singer and others. The two are the same except for De Waal's addition of a resource constraint, which ensures that one's circle of moral concern only expands as resources become available. On this account, the affluent will (or should) demonstrate greater moral concern than the poor for strangers in need. This is not in accord with facts as far as I can tell. In all, however, this is an exciting read with some especially memorable tales of animal morality.
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